In Luke 1 Mary goes to visit her cousin Elizabeth. Both were expecting children who would go on to make big strides in the faith. When Elizabeth hears Mary, we’re told the baby in her womb leapt for joy, and she says, “blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
And Mary responds with a song of praise we call The Magnificat, (Luke 1:47-55)
“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”
Throughout this song of praise, there are multiple allusions to the Old Testament, and it celebrates God’s goodness, faithfulness, and sovereignty. It calls us to recognize the pointlessness of trusting in our own power, the pointlessness of trusting in political power, and the futility of earthly wealth.
God has done great things. We can rejoice in the work that has been done in the past, the work that is happening now, and the work we have yet to see. We know of all the work that only God can do.
The calling out of earthly futility has actually caused the Magnificat to be banned in a few countries because it was seen as too revolutionary. As we barrel into Christmas let us keep Mary’s revolutionary hope alive.